The first Reformed church in North America was formally organized, Thursday, April 10, 1628, on Manhattan Island in the colonial settlement of New Netherland under the leadership of Dutch clergyman, Jonas Michaëlius (1577-c. 1638). The assembly was the earliest congregation of the Reformed Church in America and remains the oldest Protestant church in North America with a continuous ministry. The New Amsterdam congregation continues today as the Collegiate Churches of New York, a member congregation of Classis New York of the Regional Synod of New York of the Reformed Church in America.
Emigration from the Netherlands and growth in New Amsterdam led to the addition of new congregations in the Hudson River Valley, expanding the Reformed presence in the New World, leading to a distinct identity of the Reformed Protestant Dutch Church separate from the Dutch State Church in the Netherlands.
Following the British occupation of New Amsterdam in 1664, the Reformed churches in New York lost a number of colonial privileges. The disestablished churches continued to thrive, however, receiving official recognition, Tuesday, May 19, 1696, when King William III (1650-1702) of England granted a charter to the Reformed Protestant Dutch Church.
With numerical growth came a mounting sense of discontent within the Reformed churches in British America. The pioneer spirit of new arriving immigrants fused with the pietistic winds of the Great Awakening sweeping through the New World colonies led to the formation of two parties within the Dutch Reformed churches.
In 1738, a group known as the Coetus Faction sought ecclesiastical autonomy from the Dutch State Church. The petition of the Coetus Faction was granted in 1747. Newly won independence from the Dutch State Church however, was not universally embraced, leading to the formation of the Conferentie Faction or Old Light Dissenters, organized in 1755. In an effort to resolve the conflict between the Conferentie and the Coetus factions, the Reformed Protestant Dutch Church called a General Synod. The historic meeting, held in 1772, was the first continental Reformed assembly to be held on North American soil.
On the heels of American independence, important developments in the Reformed Protestant Dutch Church included the translation of the Belgic Confession into English in 1788 and a revision of the church order in 1792 which led to the publication of a statement of faith of seventy-three articles, The Constitution, in 1793.
The Constitution not only set out the doctrinal standards of the Reformed Protestant Dutch Church, but instituted a liturgy and established prescriptions for public worship.
The Reformed Protestant Dutch Church was officially incorporated in 1819.
A controversy over Hopkinsianism in 1822 led to the secession of thirteen congregations from Classis Hackensack in New Jersey, resulting in the formation of the True Reformed Protestant Dutch Church.
Growing tensions in the Dutch State Church in the Netherlands would soon bring a new wave of emigration, leading to numerical growth and geographic expansion of the Reformed Protestant Dutch Church. Opposition to Het Algemeen Regelement (The General Regulations) and control of King William (1792-1849) of the Dutch State Church climaxed in 1834 with The Afscheiding (The Seperation) and soon after, Afscheiding dissidents were making plans to cross the Atlantic.
Secessionist leader, Albertus van Raalte (1811-1876), left the Netherlands in 1846, immigrating to the American frontier and establishing, along with his followers, the colony of Holland, Michigan.
Secessionist leader, Hendrik Scholte (1805-1868), followed in 1847, establishing the colony of Pella, Iowa.
The Afscheiding immigrants in Western Michigan adopted the name, Hollandsche Gereformeerde Kerk (Holland Reformed Church), and began to develop ties with the Reformed Protestant Dutch Church. Under the leadership of Albertus van Raalte, an ecclesiastical union was proposed. The alliance was formalized in 1850 when Albertus van Raalte officially joined the Reformed Protestant Dutch Church.
The ecclesiastical union, however, was temporary. Tensions developed between the followers of Albertus van Raalte and prevailing establishment of the Reformed Protestant Dutch Church. Disagreements centred on issues including the use of uninspired hymns in public worship, open communion, neglect of preaching from the Heidelberg Catechism, neglect of home visitation from elders and Masonic Lodge membership.
In a meeting of Classis Holland of the Reformed Protestant Dutch Church, Wednesday, April 8, 1857, four congregations in Western Michigan, including Noodeloos, Grand Rapids, Graafschap and Polkton, presented notices of withdrawal from the Reformed Protestant Dutch Church under the leadership of elder, Gijsbert Haan (1801-1874), and immigrant pastor, Rev. Koenraad van den Bosch (1818-1897).
The secession resulted in the formation of the Hollandsche Gereformeerde Kerk (Holland Reformed Church), established at the first classis meeting of the Holland Reformed Church, Wednesday, April 22, 1857, subsequently the Ware Hollandsche Gereformeerde Kerk (True Dutch Reformed Church), Hollandsche Christelijke Gerformeerde Kerk (Dutch Christian Reformed Church) and Christian Reformed Church in North America.
The Dutch Reformed presence in North America was now represented by three separate denominations - the original Reformed Protestant Dutch Church, the True Reformed Protestant Dutch Church, having seceded in 1822, and now, Hollandsche Gereformeerde Kerk, having seceded in 1857.
Yet as the followers of Albertus van Raalte were leaving the Reformed Protestant Dutch Church, followers of Afscheiding dissident, Hendrik Scholte, made plans to join the denomination. A number of members of the Pella group joined the Reformed Protestant Dutch Church in 1858, although Hendrik Scholte and his closest followers remained independent.
In 1861, the Hollandsche Gereformeerde Kerk adopted the name, Ware Hollandsche Gereformeerde Kerk (True Holland Reformed Church). The newly established denomination held its first synod in Graafschap, Michigan, in 1865.
In 1867 the Reformed Protestant Dutch Church adopted the name, Reformed Church in America.
The Netherlands Reformed Congregations originated with the withdrawal of lay preacher, Klaas Smit (1816-1896), a member of the True Holland Reformed Church in Grand Rapids, Michigan, and institution of the Christian Reformed Congregation of Grand Rapids, Sunday, October 30, 1870, under the leadership of Rev. Cornelius Kloppenburg (1814-1876).
In 1880, the True Holland Reformed Church adopted the name Hollandsche Christelijke Gereformeerde Kerk (Holland Christian Reformed Church). The Hollandsche Christelijke Gereformeerde Kerk and True Protestant Dutch Reformed Church, independent from the Reformed Protestant Dutch Church since 1822, united in 1890. The expanded federation of churches adopted the name, Christian Reformed Church in North America.
Experiencing sustained growth over the next four decades, the Reformed churches in North America remained relatively isolated from doctrinal struggles in the Netherlands. Yet brewing tensions regarding the thought and doctrine of Dutch theologian and statesmen, Abraham Kuyper (1837-1920), founder of the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands), eventually reached North American shores.
In addition to the doctrinal struggles originating in the Netherlands, the Christian Reformed Church in North America faced the rising tides of American evangelicalism and Dispensationalism. In 1920, the majority of members of the First Christian Reformed Church in Muskegon, Michigan, seceded in response to the 1918 synodical decision rejecting the Dispensationalist views of Harry Bultema (1884-1952), pastor of the First congregation. The independent congregation adopted the name, Berean Reformed Church.
A more serious break occurred in 1924 when the Christian Reformed Church in North America adopted the Three Points of Kalamazoo, forcing individual congregations to adopt the view of common grace promoted by Abraham Kuyper and well-meant offer of the Gospel.
A denominational conflict ensued, resulting in the suspension of Herman Hoeksema (1886-1965), Pastor of the Eastern Avenue Christian Reformed Church in Grand Rapids, Michigan. Known as the Common Grace Controversy, the suspension led to the formation of the Protesting Reformed Churches and eventually the Protestant Reformed Churches in America.
Similar struggles and synodical battles in the Netherlands would lead to De Vrijmaking (The Liberation) or Article 31 Controversy and suspension of Klaas Schilder (1890-1952) by the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands).
In 1938 the Christian Reformed Church in North America, following an earlier decision by the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands), deleted passages from Article 36 of the Belgic Confession which entrusted the government with the task of suppressing false religions and destroying the reign of the Antichrist.
Following the Second World War, emigration from the Netherlands to North America, especially to Canada, increased exponentially. The arrival of a new wave of Dutch immigrants resulted in the expansion of the Reformed Church in America and Christian Reformed Church in North America in Canada where previously few Dutch Reformed churches existed.
With the influx of Dutch immigrants, however, came new challenges. The recent wounds of De Vrijmaking and pietistic convictions of De Afscheiding were carried over the Atlantic, resulting in the formation of a number of new North American continental Reformed churches.
The Canadian and American Reformed Churches, affiliated with the Gereformeerde Kerken vrijgemaakt (Reformed Churches in the Netherlands), were established in 1950, following unsuccessful discussions with the Christian Reformed Church in North America and Protestant Reformed Churches in America.
The Old Christian Reformed Churches in West Flamborough, Ontario; Grand Rapids, Michigan, and Artesia, California, and Free Christian Reformed Churches in Chatham, Hamilton, Mitchell, St. Thomas and Toronto, Ontario, and Aldergrove, British Columbia, affiliated with the Christelijke Gereformeerde Kerken in Nederland (Christian Reformed Churches in the Netherlands), united in 1960, leading to the formation in 1974 of the Free Reformed Churches of North America.
The Netherlands Reformed Congregations, affiliated with the Gereformeerde Gemeenten (Reformed Congregations) in the Netherlands, added congregations in Southern Ontario, Alberta and British Columbia.
The Gereformeerden Gemeenten in Nederland (Reformed Congregations in the Netherlands), established in 1953 when Dutch pastor and seminarian, Cornelis Steenblok (1894-1966), was dismissed as an instructor from the Theologische School van de Gereformeerde Gemeenten (Theological College of the Reformed Congregations) in Rotterdam regarding his view of the limited offer of the Gospel, established daughter congregations across the Atlantic known as the Reformed Congregations in North America.
An independent congregation in Salford, Ontario, instituted in 1968, affiliated with the Oud Gereformeerde Gemeenten in Nederland (Old Reformed Congregations in the Netherlands), was established in 1969.
The Protestant Reformed Churches experienced a division in 1953 when a group, under the leadership of Hubert de Wolf (1912-1980), Assistant Pastor of the First Protestant Reformed Church in Grand Rapids, Michigan, seceded and formed a new federation, the Orthodox Protestant Reformed Churches. The Orthodox Protestant Reformed Churches reunited with the Christian Reformed Church in North America in 1961.
The Christian Reformed Church in North America faced renewed struggles in 1979 when a congregation in Listowel, Ontario, seceded, resulting in the formation of the Orthodox Christian Reformed Churches in North America.
Corresponding concerns led to the formation of the Christian Reformed Alliance within the Christian Reformed Church in North America in 1990 and another exodus of congregations, beginning in 1991, leading to the formation of the Alliance of Reformed Churches.
The Heritage Reformed Congregations originated with the deposition of Dr. Joel R. Beeke, Pastor of the First Netherlands Reformed Congregation in Grand Rapids, Michigan, from the Netherlands Reformed Congregations, Thursday, July 1, 1993.
In 1995 the Alliance of Reformed Churches formed the Fellowship of Uniting Reformed Churches in North America, resulting in the formation of the United Reformed Churches in North America in 1996.
Dissenting members of the Abbotsford Canadian Reformed Church in Abbotsford, British Columbia, citing concerns regarding growing ecumenism within the Canadian and American Reformed Churches, seceded in 2007, resulting in the formation of the Liberated Reformed Church at Abbotsford. The independent congregation affiliated with the Gereformeerde Kerken in Nederland hersteld (Reformed Churches in the Netherlands restored) in 2010.
The Orthodox Christian Reformed Churches, with the exception of a congregation in Cambridge, Ontario, united with the United Reformed Churches in North America in 2008.
A congregation in Springford, Ontario, disaffiliated the Reformed Church in America in 2012, uniting with the Hersteld Hervormde Kerk (Restored Reformed Church) in the Netherlands, a group of Dutch congregations that abstained in 2004 from the union of the Nederlands Hervormde Kerk (Netherlands Reformed Church), Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands) and Evangelisch-Lutherse Kerk in het Koninkrijk der Nederlanden (Evangelical Lutheran Church in the Kingdom of the Netherlands).
The Protestant Reformed Churches in America experienced a division in 2021 when a group, under the leadership of Rev. Andrew Lanning, Pastor of the Byron Center Protestant Reformed Church in Byron Center, Michigan, and Rev. Nathan Langerak, Pastor of the Crete Protestant Reformed Church in Crete, Illinois, seceded and formed a new federation, the Reformed Protestant Churches.
In 2022, forty-three congregations of the Reformed Church in America, in response to theological differences regarding human sexuality and gender, disaffiliated, leading to the formation of the Alliance of Reformed Churches.
Emigration from the Netherlands and growth in New Amsterdam led to the addition of new congregations in the Hudson River Valley, expanding the Reformed presence in the New World, leading to a distinct identity of the Reformed Protestant Dutch Church separate from the Dutch State Church in the Netherlands.
Following the British occupation of New Amsterdam in 1664, the Reformed churches in New York lost a number of colonial privileges. The disestablished churches continued to thrive, however, receiving official recognition, Tuesday, May 19, 1696, when King William III (1650-1702) of England granted a charter to the Reformed Protestant Dutch Church.
With numerical growth came a mounting sense of discontent within the Reformed churches in British America. The pioneer spirit of new arriving immigrants fused with the pietistic winds of the Great Awakening sweeping through the New World colonies led to the formation of two parties within the Dutch Reformed churches.
In 1738, a group known as the Coetus Faction sought ecclesiastical autonomy from the Dutch State Church. The petition of the Coetus Faction was granted in 1747. Newly won independence from the Dutch State Church however, was not universally embraced, leading to the formation of the Conferentie Faction or Old Light Dissenters, organized in 1755. In an effort to resolve the conflict between the Conferentie and the Coetus factions, the Reformed Protestant Dutch Church called a General Synod. The historic meeting, held in 1772, was the first continental Reformed assembly to be held on North American soil.
On the heels of American independence, important developments in the Reformed Protestant Dutch Church included the translation of the Belgic Confession into English in 1788 and a revision of the church order in 1792 which led to the publication of a statement of faith of seventy-three articles, The Constitution, in 1793.
The Constitution not only set out the doctrinal standards of the Reformed Protestant Dutch Church, but instituted a liturgy and established prescriptions for public worship.
The Reformed Protestant Dutch Church was officially incorporated in 1819.
A controversy over Hopkinsianism in 1822 led to the secession of thirteen congregations from Classis Hackensack in New Jersey, resulting in the formation of the True Reformed Protestant Dutch Church.
Growing tensions in the Dutch State Church in the Netherlands would soon bring a new wave of emigration, leading to numerical growth and geographic expansion of the Reformed Protestant Dutch Church. Opposition to Het Algemeen Regelement (The General Regulations) and control of King William (1792-1849) of the Dutch State Church climaxed in 1834 with The Afscheiding (The Seperation) and soon after, Afscheiding dissidents were making plans to cross the Atlantic.
Secessionist leader, Albertus van Raalte (1811-1876), left the Netherlands in 1846, immigrating to the American frontier and establishing, along with his followers, the colony of Holland, Michigan.
Secessionist leader, Hendrik Scholte (1805-1868), followed in 1847, establishing the colony of Pella, Iowa.
The Afscheiding immigrants in Western Michigan adopted the name, Hollandsche Gereformeerde Kerk (Holland Reformed Church), and began to develop ties with the Reformed Protestant Dutch Church. Under the leadership of Albertus van Raalte, an ecclesiastical union was proposed. The alliance was formalized in 1850 when Albertus van Raalte officially joined the Reformed Protestant Dutch Church.
The ecclesiastical union, however, was temporary. Tensions developed between the followers of Albertus van Raalte and prevailing establishment of the Reformed Protestant Dutch Church. Disagreements centred on issues including the use of uninspired hymns in public worship, open communion, neglect of preaching from the Heidelberg Catechism, neglect of home visitation from elders and Masonic Lodge membership.
In a meeting of Classis Holland of the Reformed Protestant Dutch Church, Wednesday, April 8, 1857, four congregations in Western Michigan, including Noodeloos, Grand Rapids, Graafschap and Polkton, presented notices of withdrawal from the Reformed Protestant Dutch Church under the leadership of elder, Gijsbert Haan (1801-1874), and immigrant pastor, Rev. Koenraad van den Bosch (1818-1897).
The secession resulted in the formation of the Hollandsche Gereformeerde Kerk (Holland Reformed Church), established at the first classis meeting of the Holland Reformed Church, Wednesday, April 22, 1857, subsequently the Ware Hollandsche Gereformeerde Kerk (True Dutch Reformed Church), Hollandsche Christelijke Gerformeerde Kerk (Dutch Christian Reformed Church) and Christian Reformed Church in North America.
The Dutch Reformed presence in North America was now represented by three separate denominations - the original Reformed Protestant Dutch Church, the True Reformed Protestant Dutch Church, having seceded in 1822, and now, Hollandsche Gereformeerde Kerk, having seceded in 1857.
Yet as the followers of Albertus van Raalte were leaving the Reformed Protestant Dutch Church, followers of Afscheiding dissident, Hendrik Scholte, made plans to join the denomination. A number of members of the Pella group joined the Reformed Protestant Dutch Church in 1858, although Hendrik Scholte and his closest followers remained independent.
In 1861, the Hollandsche Gereformeerde Kerk adopted the name, Ware Hollandsche Gereformeerde Kerk (True Holland Reformed Church). The newly established denomination held its first synod in Graafschap, Michigan, in 1865.
In 1867 the Reformed Protestant Dutch Church adopted the name, Reformed Church in America.
The Netherlands Reformed Congregations originated with the withdrawal of lay preacher, Klaas Smit (1816-1896), a member of the True Holland Reformed Church in Grand Rapids, Michigan, and institution of the Christian Reformed Congregation of Grand Rapids, Sunday, October 30, 1870, under the leadership of Rev. Cornelius Kloppenburg (1814-1876).
In 1880, the True Holland Reformed Church adopted the name Hollandsche Christelijke Gereformeerde Kerk (Holland Christian Reformed Church). The Hollandsche Christelijke Gereformeerde Kerk and True Protestant Dutch Reformed Church, independent from the Reformed Protestant Dutch Church since 1822, united in 1890. The expanded federation of churches adopted the name, Christian Reformed Church in North America.
Experiencing sustained growth over the next four decades, the Reformed churches in North America remained relatively isolated from doctrinal struggles in the Netherlands. Yet brewing tensions regarding the thought and doctrine of Dutch theologian and statesmen, Abraham Kuyper (1837-1920), founder of the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands), eventually reached North American shores.
In addition to the doctrinal struggles originating in the Netherlands, the Christian Reformed Church in North America faced the rising tides of American evangelicalism and Dispensationalism. In 1920, the majority of members of the First Christian Reformed Church in Muskegon, Michigan, seceded in response to the 1918 synodical decision rejecting the Dispensationalist views of Harry Bultema (1884-1952), pastor of the First congregation. The independent congregation adopted the name, Berean Reformed Church.
A more serious break occurred in 1924 when the Christian Reformed Church in North America adopted the Three Points of Kalamazoo, forcing individual congregations to adopt the view of common grace promoted by Abraham Kuyper and well-meant offer of the Gospel.
A denominational conflict ensued, resulting in the suspension of Herman Hoeksema (1886-1965), Pastor of the Eastern Avenue Christian Reformed Church in Grand Rapids, Michigan. Known as the Common Grace Controversy, the suspension led to the formation of the Protesting Reformed Churches and eventually the Protestant Reformed Churches in America.
Similar struggles and synodical battles in the Netherlands would lead to De Vrijmaking (The Liberation) or Article 31 Controversy and suspension of Klaas Schilder (1890-1952) by the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands).
In 1938 the Christian Reformed Church in North America, following an earlier decision by the Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands), deleted passages from Article 36 of the Belgic Confession which entrusted the government with the task of suppressing false religions and destroying the reign of the Antichrist.
Following the Second World War, emigration from the Netherlands to North America, especially to Canada, increased exponentially. The arrival of a new wave of Dutch immigrants resulted in the expansion of the Reformed Church in America and Christian Reformed Church in North America in Canada where previously few Dutch Reformed churches existed.
With the influx of Dutch immigrants, however, came new challenges. The recent wounds of De Vrijmaking and pietistic convictions of De Afscheiding were carried over the Atlantic, resulting in the formation of a number of new North American continental Reformed churches.
The Canadian and American Reformed Churches, affiliated with the Gereformeerde Kerken vrijgemaakt (Reformed Churches in the Netherlands), were established in 1950, following unsuccessful discussions with the Christian Reformed Church in North America and Protestant Reformed Churches in America.
The Old Christian Reformed Churches in West Flamborough, Ontario; Grand Rapids, Michigan, and Artesia, California, and Free Christian Reformed Churches in Chatham, Hamilton, Mitchell, St. Thomas and Toronto, Ontario, and Aldergrove, British Columbia, affiliated with the Christelijke Gereformeerde Kerken in Nederland (Christian Reformed Churches in the Netherlands), united in 1960, leading to the formation in 1974 of the Free Reformed Churches of North America.
The Netherlands Reformed Congregations, affiliated with the Gereformeerde Gemeenten (Reformed Congregations) in the Netherlands, added congregations in Southern Ontario, Alberta and British Columbia.
The Gereformeerden Gemeenten in Nederland (Reformed Congregations in the Netherlands), established in 1953 when Dutch pastor and seminarian, Cornelis Steenblok (1894-1966), was dismissed as an instructor from the Theologische School van de Gereformeerde Gemeenten (Theological College of the Reformed Congregations) in Rotterdam regarding his view of the limited offer of the Gospel, established daughter congregations across the Atlantic known as the Reformed Congregations in North America.
An independent congregation in Salford, Ontario, instituted in 1968, affiliated with the Oud Gereformeerde Gemeenten in Nederland (Old Reformed Congregations in the Netherlands), was established in 1969.
The Protestant Reformed Churches experienced a division in 1953 when a group, under the leadership of Hubert de Wolf (1912-1980), Assistant Pastor of the First Protestant Reformed Church in Grand Rapids, Michigan, seceded and formed a new federation, the Orthodox Protestant Reformed Churches. The Orthodox Protestant Reformed Churches reunited with the Christian Reformed Church in North America in 1961.
The Christian Reformed Church in North America faced renewed struggles in 1979 when a congregation in Listowel, Ontario, seceded, resulting in the formation of the Orthodox Christian Reformed Churches in North America.
Corresponding concerns led to the formation of the Christian Reformed Alliance within the Christian Reformed Church in North America in 1990 and another exodus of congregations, beginning in 1991, leading to the formation of the Alliance of Reformed Churches.
The Heritage Reformed Congregations originated with the deposition of Dr. Joel R. Beeke, Pastor of the First Netherlands Reformed Congregation in Grand Rapids, Michigan, from the Netherlands Reformed Congregations, Thursday, July 1, 1993.
In 1995 the Alliance of Reformed Churches formed the Fellowship of Uniting Reformed Churches in North America, resulting in the formation of the United Reformed Churches in North America in 1996.
Dissenting members of the Abbotsford Canadian Reformed Church in Abbotsford, British Columbia, citing concerns regarding growing ecumenism within the Canadian and American Reformed Churches, seceded in 2007, resulting in the formation of the Liberated Reformed Church at Abbotsford. The independent congregation affiliated with the Gereformeerde Kerken in Nederland hersteld (Reformed Churches in the Netherlands restored) in 2010.
The Orthodox Christian Reformed Churches, with the exception of a congregation in Cambridge, Ontario, united with the United Reformed Churches in North America in 2008.
A congregation in Springford, Ontario, disaffiliated the Reformed Church in America in 2012, uniting with the Hersteld Hervormde Kerk (Restored Reformed Church) in the Netherlands, a group of Dutch congregations that abstained in 2004 from the union of the Nederlands Hervormde Kerk (Netherlands Reformed Church), Gereformeerde Kerken in Nederland (Reformed Churches in the Netherlands) and Evangelisch-Lutherse Kerk in het Koninkrijk der Nederlanden (Evangelical Lutheran Church in the Kingdom of the Netherlands).
The Protestant Reformed Churches in America experienced a division in 2021 when a group, under the leadership of Rev. Andrew Lanning, Pastor of the Byron Center Protestant Reformed Church in Byron Center, Michigan, and Rev. Nathan Langerak, Pastor of the Crete Protestant Reformed Church in Crete, Illinois, seceded and formed a new federation, the Reformed Protestant Churches.
In 2022, forty-three congregations of the Reformed Church in America, in response to theological differences regarding human sexuality and gender, disaffiliated, leading to the formation of the Alliance of Reformed Churches.
Comments
Post a Comment